This week, we had one of the most important discussions that our Federation can have – one that is sadly still needed to have. This week, we met with middle schoolers at Gross Schechter Day School to discuss all that we are doing to help keep them safe.

This time in the Hebrew calendar is known for heshbon hanefesh – accounting of the soul, a time of self-reflection.

Almost five weeks ago, I walked into the Addis Ababa airport to greet 209 Ethiopian Jews who were about to make aliyah, ending the wait their families had endured for generations – to fulfill the promise of making their way to Jerusalem “delivered on the wings of eagles.” The strength, courage and focus of these men, women, and children were every bit as steadfast as the wings on the airplane that was about to fly four hours to Israel, where their dreams would finally come true.

At this time of year, life in Jewish Cleveland feels deeply infused with power and meaning. As we approach the High Holy Days, everything is changing around us in a series of transitions – the season turning from summer to fall, another year ending and beginning, and, for many, the start of a new school year.

This time in the Hebrew calendar is known for heshbon hanefesh – accounting of the soul, a time of self-reflection.

Since Friday, nearly 1,000 rockets have been indiscriminately fired into Israel by Palestinian Islamic Jihad (PIJ), a U.S.-designated terror organization. And at least 120 fell short of the border and landed in the Gaza Strip causing damage and casualties to Palestinians.

I am writing this on a plane from Addis Ababa, Ethiopia to Israel. Jewish Cleveland community leader, Jeffrey Wild, and I traveled to Ethiopia with the Jewish Agency for Israel (JAFI). The trip was designed to teach us more about the Ethiopian Jewish community’s history and current reality; and allow us to accompany 180 Ethiopians as they made Aliyah as part of Operation Tzur Yisrael Chapter Two to be reunified with family in Israel.

It is our responsibility to learn from history lest it will repeat itself. This is a lesson that we take very seriously, and that we act on.

It is the act of telling and retelling the exodus that allows us and each generation to see ourselves as an undeniable part of our community’s evolving story.